{"id":4912,"date":"2019-03-14T11:14:02","date_gmt":"2019-03-14T10:14:02","guid":{"rendered":"http:\/\/doloresherrero.com\/?p=4912"},"modified":"2026-03-17T12:39:24","modified_gmt":"2026-03-17T11:39:24","slug":"gesturality-in-images-of-gargoyles-plasticity-in-art","status":"publish","type":"post","link":"https:\/\/doloresherrero.com\/en\/gesturality-in-images-of-gargoyles-plasticity-in-art\/","title":{"rendered":"Gargoyles and Gestural Expression: Part Two"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p style=\"text-align: justify;\" data-start=\"120\" data-end=\"276\">In today\u2019s entry, we continue examining one of the most suggestive and expressive aspects of <a href=\"https:\/\/doloresherrero.com\/en\/the-gargoyles\/\">gargoyles<\/a>: bodily gestural expression and its expressive force.<\/p>\n<p style=\"text-align: justify;\" data-start=\"278\" data-end=\"569\">In the <a href=\"https:\/\/doloresherrero.com\/en\/gesturality-in-images-of-gargoyles-expressive-force-in-art\/\">first entry<\/a> devoted to this topic, we analysed two common gestures in gargoyles: pulling at the mouth \u2014and at other parts of the body\u2014 and placing the hand on the throat. On this occasion, we will continue exploring other bodily gestures as a clear manifestation of plasticity in art.<\/p>\n<h2><\/h2>\n<h2><\/h2>\n<h2><\/h2>\n<h2 style=\"text-align: justify;\">Other Gestures and Postures of the Body and the Hands<\/h2>\n<p>&nbsp;<\/p>\n<h3 style=\"text-align: justify;\">Hands Placed on Different Parts of the Body<\/h3>\n<p style=\"text-align: justify;\" data-start=\"691\" data-end=\"1070\">The movements of the hands are highly varied in gargoyles. Indeed, they may appear positioned on different parts of the body: not only on the mouth or the throat, but also on the head, the chest, the face, the ears, the genitals, the knees, or the lap, among others. Likewise, they perform a variety of actions, such as holding an object or a small creature, praying, or working.<\/p>\n<p style=\"text-align: justify;\" data-start=\"1072\" data-end=\"1422\">Generally, these gestures are accompanied by a strong <a href=\"https:\/\/doloresherrero.com\/en\/expressiveness-in-images-of-gargoyles\/\">expressiveness<\/a>, revealing emotions and feelings such as suffering, anger, despair, pain, joy, devotion, or introspection. However, they may also adopt a playful, comic, or grotesque character, without the intention of conveying specific sensations, functioning simply as humorous representations.<\/p>\n<p>&nbsp;<\/p>\n\n\t\t<style type=\"text\/css\">\n\t\t\t#gallery-1 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-1 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 50%;\n\t\t\t}\n\t\t\t#gallery-1 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-1 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div id='gallery-1' class='gallery galleryid-4912 gallery-columns-2 gallery-size-full'><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-3-1.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"850\" height=\"638\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-3-1.jpg\" class=\"attachment-full size-full\" alt=\"Gargoyle on Batalha Monastery (Portugal). A naked man with one hand over his mouth.\" aria-describedby=\"gallery-1-12331\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-3-1.jpg 850w, https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-3-1-480x360.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 850px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-12331'>\n\t\t\t\tBatalha Monastery (Portugal)\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Iglesia-de-St.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"850\" height=\"638\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Iglesia-de-St.jpg\" class=\"attachment-full size-full\" alt=\"Gargoyle on St. Gangolf Church in Trier (Germany). A male figure with his hands on his knees.\" aria-describedby=\"gallery-1-12321\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Iglesia-de-St.jpg 850w, https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Iglesia-de-St-480x360.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 850px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-12321'>\n\t\t\t\tChurch of St. Gangolf in Trier (Germany)\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Iglesia-de-Nuestra-Senora-de-Treveris-Alemania-3.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"850\" height=\"638\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Iglesia-de-Nuestra-Senora-de-Treveris-Alemania-3.jpg\" class=\"attachment-full size-full\" alt=\"Gargoyle on the Church of Our Lady in Trier (Germany). A human figure with hands crossed over the chest.\" aria-describedby=\"gallery-1-12319\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Iglesia-de-Nuestra-Senora-de-Treveris-Alemania-3.jpg 850w, https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Iglesia-de-Nuestra-Senora-de-Treveris-Alemania-3-480x360.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 850px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-12319'>\n\t\t\t\tChurch of Our Lady in Trier (Germany)\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-1-1.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"850\" height=\"638\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-1-1.jpg\" class=\"attachment-full size-full\" alt=\"Gargoyle on Batalha Monastery (Portugal). A woman with her hands resting on her lap.\" aria-describedby=\"gallery-1-12327\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-1-1.jpg 850w, https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-1-1-480x360.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 850px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-12327'>\n\t\t\t\tBatalha Monastery (Portugal)\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Iglesia-de-Nuestra-Senora-de-Treveris-Alemania-1.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"850\" height=\"638\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Iglesia-de-Nuestra-Senora-de-Treveris-Alemania-1.jpg\" class=\"attachment-full size-full\" alt=\"Gargoyle on the Church of Our Lady in Trier (Germany). A human figure with one hand behind the ear.\" aria-describedby=\"gallery-1-12317\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Iglesia-de-Nuestra-Senora-de-Treveris-Alemania-1.jpg 850w, https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Iglesia-de-Nuestra-Senora-de-Treveris-Alemania-1-480x360.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 850px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-12317'>\n\t\t\t\tChurch of Our Lady in Trier (Germany)\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Catedral-de-St-1.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"850\" height=\"638\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Catedral-de-St-1.jpg\" class=\"attachment-full size-full\" alt=\"Gargoyle on Mirepoix Cathedral (France). A real animal: a monkey.\" aria-describedby=\"gallery-1-12311\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Catedral-de-St-1.jpg 850w, https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Catedral-de-St-1-480x360.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 850px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-12311'>\n\t\t\t\tMirepoix Cathedral (France)\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-St.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"850\" height=\"638\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-St.jpg\" class=\"attachment-full size-full\" alt=\"Gargoyle on Perpignan Cathedral (France). A woman with her hands over her ears.\" aria-describedby=\"gallery-1-12309\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-St.jpg 850w, https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-St-480x360.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 850px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-12309'>\n\t\t\t\tPerpignan Cathedral (France)\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Palencia-1.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"850\" height=\"638\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Palencia-1.jpg\" class=\"attachment-full size-full\" alt=\"Gargoyle on Palencia Cathedral. A human skeleton.\" aria-describedby=\"gallery-1-12307\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Palencia-1.jpg 850w, https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Palencia-1-480x360.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 850px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-12307'>\n\t\t\t\tPalencia Cathedral (Spain)\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-2-1.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"850\" height=\"638\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-2-1.jpg\" class=\"attachment-full size-full\" alt=\"Gargoyle on Batalha Monastery (Portugal). A man depicted as an indigenous figure.\" aria-describedby=\"gallery-1-12329\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-2-1.jpg 850w, https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-2-1-480x360.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 850px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-12329'>\n\t\t\t\tBatalha Monastery (Portugal)\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Ayuntamiento-de-Bruselas-Belgica-1-1.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"850\" height=\"638\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Ayuntamiento-de-Bruselas-Belgica-1-1.jpg\" class=\"attachment-full size-full\" alt=\"Gargoyle on Brussels Town Hall (Belgium). A monstrous woman touching her breasts.\" aria-describedby=\"gallery-1-12323\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Ayuntamiento-de-Bruselas-Belgica-1-1.jpg 850w, https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Ayuntamiento-de-Bruselas-Belgica-1-1-480x360.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 850px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-12323'>\n\t\t\t\tBrussels City Hall (Belgium)\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Burgos.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"850\" height=\"638\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Burgos.jpg\" class=\"attachment-full size-full\" alt=\"Demonic gargoyle on Burgos Cathedral.\" aria-describedby=\"gallery-1-12305\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Burgos.jpg 850w, https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Burgos-480x360.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 850px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-12305'>\n\t\t\t\tBurgos Cathedral (Spain)\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-4.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"850\" height=\"638\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-4.jpg\" class=\"attachment-full size-full\" alt=\"Gargoyle on Batalha Monastery (Portugal). A man in medieval clothing with a sorrowful expression.\" aria-describedby=\"gallery-1-12333\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-4.jpg 850w, https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Monasterio-de-Batalha-Portugal-4-480x360.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 850px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-1-12333'>\n\t\t\t\tBatalha Monastery (Portugal)\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/>\n\t\t<\/div>\n\n<p>&nbsp;<\/p>\n<h3>The Gesture of Sticking Out the Tongue<\/h3>\n<p style=\"text-align: justify;\" data-start=\"167\" data-end=\"690\">Associated with this type of cheerful and mocking imagery is the gesture of sticking out the tongue. Research into its meaning indicates that it constitutes a form of mockery that could be interpreted as a disrespectful and contemptuous attitude towards the sacred, as well as a common gesture used to represent malicious beings and individuals of low social status. This is particularly evident in <a href=\"https:\/\/doloresherrero.com\/en\/the-devil-and-his-portrayal-in-gargoyles-iv\/\">demonic figures<\/a> which, from the late Gothic period onwards, evolve into representations that are more comic than terrifying.<\/p>\n<p style=\"text-align: justify;\" data-start=\"692\" data-end=\"1155\">Some authors argue that the protruding and prominent tongue derives from the classical Gorgon, although it also appears in representations of the Egyptian god Bes, probably known to Coptic monks, according to Link. The exact meaning of this gesture can only be a matter of interpretation. Its intention may simply be to display a coarse and threatening gesture, often accompanied by foliate heads (<a href=\"https:\/\/doloresherrero.com\/en\/gargoyles-on-the-luxembourg-national-library-luxembourg-gargoyles\/\"><em data-start=\"1090\" data-end=\"1101\">green man<\/em><\/a>). However, it may also convey a more complex meaning.<\/p>\n<p style=\"text-align: justify;\" data-start=\"1157\" data-end=\"1504\">Traditionally, the exhibition of the genitals has been understood as a means of warding off evil forces. In this regard, Sheridan and Ross argue that the protruding tongue may have been perceived as possessing similar powers, so that these heads, positioned at the heights of sacred buildings, may have served to keep demonic forces under control.<\/p>\n<p style=\"text-align: justify;\" data-start=\"1506\" data-end=\"1946\">Likewise, the art historian Michael Camille interprets this gesture as a form of offence found in many medieval faces, based on the <a href=\"https:\/\/doloresherrero.com\/en\/symbolism-in-images-of-gargoyles\/\">apotropaic<\/a> power of the classical Gorgon, in which the tongue acts as a substitute for the penis and its power to avert the evil eye. This small protrusion emerging from the creature\u2019s mouth, according to the author, defines it as a masculine element; the tongue was considered a dangerous and obscene organ.<\/p>\n<p style=\"text-align: justify;\" data-start=\"1948\" data-end=\"2150\">For his part, Rebold Benton relates the gesture of sticking out the tongue to Satan, who displays it in order to mock his victims. A prominent tongue also symbolises traitors, heretics, and blasphemers.<\/p>\n<p>&nbsp;<\/p>\n\n\t\t<style type=\"text\/css\">\n\t\t\t#gallery-2 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-2 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 50%;\n\t\t\t}\n\t\t\t#gallery-2 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-2 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div id='gallery-2' class='gallery galleryid-4912 gallery-columns-2 gallery-size-full'><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Burdeos-Francia.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"850\" height=\"638\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Burdeos-Francia.jpg\" class=\"attachment-full size-full\" alt=\"Gastroscephalic demon gargoyle on Bordeaux Cathedral (France).\" aria-describedby=\"gallery-2-12303\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Burdeos-Francia.jpg 850w, https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Burdeos-Francia-480x360.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 850px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-2-12303'>\n\t\t\t\tBordeaux Cathedral (France)\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon landscape'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Ayuntamiento-de-Bruselas-Belgica-2-1.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"850\" height=\"638\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Ayuntamiento-de-Bruselas-Belgica-2-1.jpg\" class=\"attachment-full size-full\" alt=\"Gargoyle on Brussels Town Hall (Belgium). A monstrous woman.\" aria-describedby=\"gallery-2-12325\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Ayuntamiento-de-Bruselas-Belgica-2-1.jpg 850w, https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-del-Ayuntamiento-de-Bruselas-Belgica-2-1-480x360.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 850px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-2-12325'>\n\t\t\t\tBrussels City Hall (Belgium)\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/>\n\t\t<\/div>\n\n<p>&nbsp;<\/p>\n<h3 data-section-id=\"190d7m\" data-start=\"67\" data-end=\"95\">Postures of the Legs<\/h3>\n<p style=\"text-align: justify;\" data-start=\"97\" data-end=\"508\">Gargoyles also display a wide range of leg postures, whose dynamism and vitality generally reveal a remarkable plasticity in the figures. Various gestures and movements can be observed, which also suggest actions \u2014such as dancing, attacking, or fighting\u2014 as well as seated, rampant, crouching, or kneeling figures, with the head or body inclined, or with crossed legs, the latter interpreted as a sign of pride.<\/p>\n<p>&nbsp;<\/p>\n\n\t\t<style type=\"text\/css\">\n\t\t\t#gallery-3 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-3 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 50%;\n\t\t\t}\n\t\t\t#gallery-3 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-3 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div id='gallery-3' class='gallery galleryid-4912 gallery-columns-2 gallery-size-full'><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Catedral-de-Tours-Francia-1.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"638\" height=\"850\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Catedral-de-Tours-Francia-1.jpg\" class=\"attachment-full size-full\" alt=\"Gargoyle on Tours Cathedral (France). A demonic monster.\" aria-describedby=\"gallery-3-12313\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Catedral-de-Tours-Francia-1.jpg 638w, https:\/\/doloresherrero.com\/wp-content\/uploads\/Gargola-de-la-Catedral-de-Tours-Francia-1-480x639.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 638px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-3-12313'>\n\t\t\t\tTours Cathedral (France)\n\t\t\t\t<\/dd><\/dl><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a href='https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Berna-Suiza.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"638\" height=\"850\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Berna-Suiza.jpg\" class=\"attachment-full size-full\" alt=\"Gargoyle on Bern Cathedral (Switzerland). A man covering one eye with his hand.\" aria-describedby=\"gallery-3-12301\" srcset=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Berna-Suiza.jpg 638w, https:\/\/doloresherrero.com\/wp-content\/uploads\/D-_Usuarios_Lola-Herrero_Pictures_PAGINA-WEB_BLOG_ANO-2018_MARZO-2018_15-3-18_Gargola-de-la-Catedral-de-Berna-Suiza-480x639.jpg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 638px, 100vw\" title=\"\"><\/a>\n\t\t\t<\/dt>\n\t\t\t\t<dd class='wp-caption-text gallery-caption' id='gallery-3-12301'>\n\t\t\t\tBern Cathedral (Switzerland)\n\t\t\t\t<\/dd><\/dl><br style=\"clear: both\" \/>\n\t\t<\/div>\n\n<p>&nbsp;<\/p>\n<h3 data-section-id=\"12wlrqe\" data-start=\"119\" data-end=\"148\">Contortionist Figures<\/h3>\n<p style=\"text-align: justify;\" data-start=\"150\" data-end=\"435\">Some figures, especially human ones, display contortionist gestures. Jacques Le Goff notes that contortionists, together with prostitutes, constituted archetypes of a gestural practice associated with demonic possession, and during the thirteenth century they were considered outcasts.<\/p>\n<p style=\"text-align: justify;\" data-start=\"437\" data-end=\"688\">For his part, Saint Isidore, in his <em data-start=\"473\" data-end=\"486\">Etymologies<\/em> (seventh century), states that circus games were created for pagan celebrations: \u201cTherefore, those who attend them as spectators are considered, by their very presence, to serve the worship of demons.\u201d<\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-11840 aligncenter\" src=\"https:\/\/doloresherrero.com\/wp-content\/uploads\/19-3-1.jpg\" alt=\"gargolas dh\" width=\"570\" height=\"321\" title=\"\"><\/p>\n<p style=\"text-align: center;\">Grotesque. <a href=\"https:\/\/doloresherrero.com\/en\/the-gargoyles-on-the-cathedral-of-maria-inmaculada-in-vitoria-i\/\">Cathedral of Mar\u00eda Inmaculada in Vitoria (Spain)<\/a><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify;\">Once again, history and art come together to reveal the fascinating connection between images and their symbolism within the framework of <a href=\"https:\/\/doloresherrero.com\/en\/gargoyles-in-art-history\/\">gargoyles in the history of art<\/a>, as well as the attraction they convey and the profound learning and enjoyment they offer, both through their artistic beauty and their meaning. These figures always lead us back to a symbolic universe linked to the historical, social, moral, and psychological factors that shaped the collective imagination, not only in the Middle Ages, but in all periods.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h2>Bibliography<\/h2>\n<p style=\"text-align: justify;\">CAMILLE, M., <em>El \u00eddolo g\u00f3tico. Ideolog\u00eda y creaci\u00f3n de im\u00e1genes en el arte medieval<\/em>, Madrid, Ediciones Akal, S. A., 2000.<\/p>\n<p style=\"text-align: justify;\">CAMILLE, M<em>.<\/em>,<em> The Gargoyles of Notre-Dame. Medievalism and the Monsters of Modernity<\/em>, Chicago and London, The University of Chicago Press, 2009.<\/p>\n<p style=\"text-align: justify;\">G\u00d3MEZ G\u00d3MEZ, A., <em>El Protagonismo de los otros. La imagen de los marginados en el Arte Rom\u00e1nico<\/em>, Bilbao, C. E. H. A. M.\/E. A. H. I., 1997.<\/p>\n<p style=\"text-align: justify;\">GRIVOT, D., <em>Le diable dans la cathedrale<\/em>, Paris, Editions Morel, 1960.<\/p>\n<p style=\"text-align: justify;\">KENAAN-KEDAR, N., <em>Marginal Sculpture in Medieval France. Towards the deciphering of an enigmatic pictorial language<\/em>, Hants (England) and Vermont (USA), Scolar Press and Ashgate Publishing Company, 1995.<\/p>\n<p style=\"text-align: justify;\">LE GOFF, J. y TRUONG, N., <em>Una historia del cuerpo en la Edad Media<\/em>, Barcelona, Ediciones Paid\u00f3s Ib\u00e9rica, S. A., 2005.<\/p>\n<p style=\"text-align: justify;\">LINK, L., <em>El Diablo. Una m\u00e1scara sin rostro<\/em>, Madrid, Editorial S\u00edntesis, S. A., 2002.<\/p>\n<p style=\"text-align: justify;\">REBOLD BENTON, J., <em>Holy Terrors. Gargoyles on medieval buildings<\/em>, New York, Abbeville Press, 1997.<\/p>\n<p style=\"text-align: justify;\">SAN ISIDORO DE SEVILLA, <em>Etimolog\u00edas<\/em>, II (Libros XI-XX), texto latino, versi\u00f3n espa\u00f1ola, notas e \u00edndices por J. Oroz Reta y M. A. Marcos Casquero, Madrid, Biblioteca de Autores Cristianos, de La Editorial Cat\u00f3lica, S. A., 1982.<\/p>\n<p style=\"text-align: justify;\">SHERIDAN, R. y ROSS, A., <em>Grotesques and Gargoyles. Paganism in the Medieval Church<\/em>, London, David &amp; Charles: Newton Abbot, 1975.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: justify;\"><em>This entry was originally published in March 2019 and updated in March 2026.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; In today\u2019s entry, we continue examining one of the most suggestive and expressive aspects of gargoyles: bodily gestural expression and its expressive force. In the first entry devoted to this topic, we analysed two common gestures in gargoyles: pulling at the mouth \u2014and at other parts of the body\u2014 and placing the hand on [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":12315,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[476],"tags":[2520,2969,2968,2957,2970,2626,187,72,2955,846,2522,901,841,892],"class_list":["post-4912","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-language-of-gargoyles","tag-arte-medieval","tag-body-language","tag-body-postures","tag-chimeras","tag-contortionist-figures","tag-escultura-medieval","tag-gargolas-en","tag-gargoyles-en","tag-gestural-expression","tag-grotesques","tag-iconografia-medieval","tag-medieval-iconography","tag-medieval-sculpture","tag-medieval-symbolism"],"_links":{"self":[{"href":"https:\/\/doloresherrero.com\/en\/wp-json\/wp\/v2\/posts\/4912","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/doloresherrero.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/doloresherrero.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/doloresherrero.com\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/doloresherrero.com\/en\/wp-json\/wp\/v2\/comments?post=4912"}],"version-history":[{"count":3,"href":"https:\/\/doloresherrero.com\/en\/wp-json\/wp\/v2\/posts\/4912\/revisions"}],"predecessor-version":[{"id":19961,"href":"https:\/\/doloresherrero.com\/en\/wp-json\/wp\/v2\/posts\/4912\/revisions\/19961"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/doloresherrero.com\/en\/wp-json\/wp\/v2\/media\/12315"}],"wp:attachment":[{"href":"https:\/\/doloresherrero.com\/en\/wp-json\/wp\/v2\/media?parent=4912"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/doloresherrero.com\/en\/wp-json\/wp\/v2\/categories?post=4912"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/doloresherrero.com\/en\/wp-json\/wp\/v2\/tags?post=4912"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}